{"id":1917,"date":"2022-03-22T22:14:23","date_gmt":"2022-03-22T22:14:23","guid":{"rendered":"https:\/\/paroquiaqueijas.net\/site\/?p=1917"},"modified":"2026-04-18T13:54:44","modified_gmt":"2026-04-18T13:54:44","slug":"paz","status":"publish","type":"post","link":"https:\/\/paroquiaqueijas.net\/portal\/paz\/","title":{"rendered":"A Paz"},"content":{"rendered":"

\"Paz23\"A Paz<\/strong> \u00e9 uma tarefa em permanente estado de incompletude.<\/p>\n

\u00c0s vezes estamos mais perto dela. Outras vezes, as dist\u00e2ncias agigantam-nos e perde-se em meses o que se conquistou em d\u00e9cadas.<\/p>\n

Temos hoje tend\u00eancia a pensar a paz e a guerra apenas no plano das rela\u00e7\u00f5es internacionais. Milh\u00f5es de homens an\u00f3nimos, uniformizados, deslocando-se em poderosas unidades fortemente armadas, divis\u00f5es, ex\u00e9rcitos inteiros, atravessando fronteiras, com licen\u00e7a para tirar a vida e destruir a propriedade e os bens de outros milh\u00f5es de seres humanos, que jamais viram ou encontraram, de quem nenhum ter\u00e1 raz\u00f5es de queixa pessoal.<\/p>\n

Mas a guerra come\u00e7a antes disso, inicia-se na alma de cada um. Os grandes fil\u00f3sofos cl\u00e1ssicos da pol\u00edtica, de Arist\u00f3teles a Hobbes, bem o souberam e bem o escreveram.<\/p>\n

A Guerra<\/strong> come\u00e7a na incapacidade de compreender o direito do outro \u00e0 exist\u00eancia, ao acesso aos bens vitais mais elementares, ao direito \u00e0 integridade e \u00e0 diferen\u00e7a. \u00c9 verdade, que a viol\u00eancia pode eclodir numa situa\u00e7\u00e3o de m\u00edngua e escassez. Naquilo que os juristas chamam \u201cestado de necessidade\u201d. Mas na maioria dos casos, a viol\u00eancia resulta de uma perversa combina\u00e7\u00e3o de paix\u00f5es sombrias, n\u00e3o disciplinadas pela raz\u00e3o e pela autoconten\u00e7\u00e3o: a inveja, a desconfian\u00e7a, o desejo tolo de supremacia.<\/p>\n

A guerra come\u00e7a assim sempre como guerra civil.<\/p>\n

N\u00e3o s\u00f3 dentro das paix\u00f5es, entre pobres e ricos, entre urbanos e rurais, entre membros desta ou daquela confiss\u00e3o religiosa, mas dentro da pr\u00f3pria casa, na viol\u00eancia dom\u00e9stica, na inqualific\u00e1vel agress\u00e3o sobre os membros fisicamente mais fr\u00e1geis da fam\u00edlia.
\nComo sempre a paz, ao contr\u00e1rio da guerra, n\u00e3o surge do desleixo e da pregui\u00e7a, mas sim do empenho, do esfor\u00e7o, da imagina\u00e7\u00e3o institucional, da persist\u00eancia, das boas pol\u00edticas p\u00fablicas.<\/p>\n

A Paz<\/strong> come\u00e7a com pol\u00edticas de promo\u00e7\u00e3o do rendimento dos menos favorecidos, com pol\u00edticas de forma\u00e7\u00e3o dos que tiveram menos oportunidades educativas, com pol\u00edticas de incentivo \u00e0 participa\u00e7\u00e3o c\u00edvica daqueles que nem se sentem membros das comunidades a que pertencem.<\/p>\n

A paz fortalece-se com os seus pr\u00f3prios progressos: quando todos podem testemunhar que, com o tempo, a pobreza diminui, a ignor\u00e2ncia cede lugar ao esclarecimento, a participa\u00e7\u00e3o vence a apatia, e quase todos come\u00e7am a sentir o que significa ser membro de uma comunidade. Isso ocorre quando as frases come\u00e7am, com naturalidade, pela primeira pessoa do plural: \u201cN\u00f3s\u2026\u201d<\/p>\n

A paz torna-se quase invenc\u00edvel, resistente a todos os desaires e tempestades, quando cada um se sente parte de uma narrativa onde a pluralidade dos membros de uma comunidade, de muitas comunidades, da humanidade inteira, faz parte do enredo, numa trama dram\u00e1tica e solid\u00e1ria. Quando \u00e9 nessa trama, nesse drama que cada vida singular, por mais breve ou longa, por mais marcante ou discreta, ganha sentido e significado.<\/p>\n

Contudo, a paz \u00e9 uma tarefa em constante estado de incompletude\u2026<\/p>\n

Viriato Soromenho-Marques, in Cais<\/em>, 2006<\/p>\n","protected":false},"excerpt":{"rendered":"

A Paz \u00e9 uma tarefa em permanente estado de incompletude. \u00c0s vezes estamos mais perto dela. 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